The book is called "The Acts", or "The Acts of the Apostles" because it contains the doings of some of the apostles. The titles are misleading, however, because the book does not contain all the acts of all the apostles. The work of only two, Peter and Paul, is given in detail. A better title would be "Acts of the Holy Spirit Through the Apostles," since the Holy Spirit is the active agent (Acts 1:8, 2:1-4, etc.). The important thing is man's response to the contents of the book.
The authorship of Acts is ascribed to Luke for the following reasons:
Luke probably wrote the book of Acts from Rome during Paul's first imprisonment. It records 33 years of Christian history, reaching from Tiberius Caesar to Nero, Roman emperors. Since the story ends abruptly without giving an account of Paul's death or release, it is thought that the apostle was still a prisoner (Acts 28:30,31). The book was probably written about A.D. 63 or 64, although New Testament chronology is often hard to determine.
Acts of Apostles is a continuation of the writer's former treatise (Luke), and records the birth, growth and development of the Christian religion after the ascension of Jesus. It shows how the apostles carried on the work commanded by Jesus of evangelizing the world (Acts 1:8). The book is the best available commentary on the great commission (Mark 16:15,16; Matthew 28:18-20; Luke 26:46, 47). It is truly a book of conversions.
Pentecost | Samaritans | Eunuch | Saul | Cornelius | Lydia | Jailor | Corinthians | |
H |
|
|||||||
F |
|
|||||||
R |
|
|||||||
C |
|
|||||||
B |
|
CONVERSION TO GOD
Conversion is a Bible theme that has to do with peace and happiness in this life, and everlasting joy in the world to come. Eternal life depends upon whether one has been truly converted to God. Jesus said: "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven" (Matthew 18:3). Therefore we are correct in saying that all converted persons who remain faithful unto death will be saved eternally (Revelation 3:21). All other responsible persons who refuse to obey God shall suffer eternal destruction (II Thessalonians 1:8,9).
What constitutes conversion is a moot question. The word literally means a "turning." From the New Testament standpoint, conversion means a turning from sin to walk with Christ. Jesus said: "I am the way…no one cometh unto the Father but by me" (John 14:6). Conversion involves the remission of sins. It is that spiritual change which accompanies the turning of a sinner from sin to God (Acts 3:19).
In conversion, God has a part and man has a part. The fact that salvation is a matter of grace (Ephesians 2:8,9) does not remove man's responsibility. God supplies the grace; man becomes the recipient of divine grace when he renders obedience to the Son of God. This process of obedience consists of three definite changes in man: a change of heart, a change of life and a change of state.
The change of heart comes first, for the heart must be right before the other changes can be effected. Obedience must be from the heart (Romans 6:17). Peter declared that faith is the divine means of changing the heart. "God - made no distinction between us (Jews) and them (Gentiles), cleansing their heart by faith" (Acts 15:8,9). Divine faith is based on testimony (John 20:30,31). It comes by hearing God's word (Romans 10:17). However, it is important to note that faith alone is insufficient, for "faith apart from works is dead" (James 2:26; Galatians 5:6).
In the second place, there must be a change of life. This is brought about by repentance. In the great commission, Jesus told the disciples to preach repentance unto salvation (Luke 24:46-49). This repentance is a change of mind with respect to sin. It involves godly sorrow for sin and is followed by a reformation of life (II Corinthians 7:8-11). On Pentecost, Peter said: "Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins" (Acts 2:38). God now commands all men everywhere to repent (Acts 17:30).
Man must finally change his state (relationship) before he is converted to God according to the New Covenant. He must be born again, born of the water and the Spirit (John 3:5). Baptism is the sacred ceremony ordained by Jehovah to change the state of a penitent believer. By this means he is brought into Christ (Galatians 3:27), saved from past sins and added to the church (Mark 16:15,16; Acts 2:47). But before one can be scripturally baptized, he must confess his faith in Christ (Acts 8:37; Romans 10:9,10). The person who stops short of this divine process has not been truly converted to God.