King David prophesied that the Messiah would be seated at the right hand of God: "The LORD said to my Lord, 'Sit at My right hand, till I make Your enemies Your footstool'" (Psalm 110:1).

Jesus pointed out that this Psalm teaches that the Christ, who would be the son of David, was also the Lord of David (Matthew 22:41-45; Mark 12:35-37; Luke 20:41-44).

Although they could not understand what He meant at the time, Jesus told His disciples He would be leaving them to reign at the right hand of the Father.

"'Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.' Thomas said to Him, 'Lord, we do not know where You are going, and how can we know the way?' Jesus said to him, 'I am the way, the truth, and the life. No one comes to the Father except through Me'" (John 14:1-6).

Jesus said He would go to prepare them a place in the Father's house. This was necessary that they might have life: "A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also" (John 14:19).

"You have heard Me say to you, 'I am gong away and coming back to you.' If you loved Me, you would rejoice because I said, 'I am going to the Father,' for My Father is greater than I" (John 14:28).

He explained that the Holy Spirit would guide them after He left: "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?' But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come" (John 16:5-13).

Because the disciples did not understand that the Messiah would reign at the Father's right hand, they were puzzled by His statements: "'A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.' Then some of His disciples said among themselves, 'What is this that He says to us, "A little while, and you will not see Me; and again a little while, and you will see Me"; and, "because I go to the Father"?' They said therefore, 'What is this that He says, "A little while"? We do not know what He is saying.' Now Jesus knew that they desired to ask Him, and He said to them, 'Are you inquiring among yourselves about what I said, "A little while, and you will not see Me; and again a little while, and you will see Me"? Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you'" (John 16:17-22).

After His arrest, Jesus told the unbelieving Jewish leaders that they would see Him at the Father's right hand: "And the high priest answered and said to Him, 'I adjure You by the living God that You tell us if You are the Christ, the Son of God.' Jesus said to him, 'It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.' Then the high priest tore his clothes, saying, 'He has spoken blasphemy! What further need do we have of witnesses? Look, now you have heard His blasphemy! What do you think?' They answered and said, 'He is deserving of death.'" (Matthew 26:63-66; // Mark 14:60-64; Luke 22:66-71).

They started spitting on Him, and the soldiers struck Him (Mark 14:65). But Jesus remained calm, as He did when He replied to Pilate's question: "Are You the King of the Jews?" (John 18:33). "Jesus answered, 'My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.' Pilate therefore said to Him, 'Are You a king then?' Jesus answered, 'You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice'" (John 18:36,37).

Although He could have called legions of angels to His rescue, Jesus allowed Himself to be crucified to pay the penalty for our sins: "But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His footstool. For by one offering He has perfected forever those who are being sanctified" (Hebrews 10:12-14). "Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man" (Hebrews 8:1,2).

Jesus was crucified, but He rose from the grave, never to die again. He appeared to His followers for forty days. But he made clear that He could not stay, as He said to Mary: "Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, 'I am ascending to My Father and your Father, and to My God and your God'" (John 20:17).

"So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God" (Mark 16:19).

Ten days later, on the day of Pentecost, Peter declared: "This Jesus God has raised up, of which we are all witnesses. Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. For David did not ascend into the heavens, but he says himself: 'The Lord said to my Lord, "Sit at My right hand, till I make Your enemies Your footstool."' Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ" (Acts 2:32-36).

Later he proclaimed to the Jewish leaders: "The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him." (Acts 5:30-32).

As Stephen was being stoned to death, "He, being full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God, and said, 'Look! I see the heavens opened and the Son of Man standing at the right hand of God!'" (Acts 7:55,56).

Paul explains that Jesus is our Mediator at the right hand of God: "It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us" (Romans 8:34). "For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time" (1 Timothy 2:5,6). God "raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all" (Ephesians 1:20-23).

"God who at various times and in different ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high" (Hebrews 1:1-3).

"Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God" (Hebrews 12:1,2).

"There is also an antitype which now saves us, namely baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him" (1 Peter 3:21,22).

"If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory" (Colossians 3:1-4).

Roy Davison

The Scripture quotations in this article are from
The New King James Version. ©1979,1980,1982,
Thomas Nelson Inc., Publishers unless indicated otherwise.
Permission for reference use has been granted.